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Sabu deƴƴere Tabital pulaagu nden e caɗeele fulɓe Afrik

 Banndiraaɓe tedduɓe,

Janngooɓe Misiide,

No woniri non caɗeele fulɓe ɓen hina ɓeydoo tun e dunngal Afrik ngal, woodii lamnditiiɓe hoore mun: « Hara ko waɗi si tawii Tabital pulaagu winndere, waɗataa goɗɗum fii ñifugol ɗee caɗeele? » Fii jaabagol ngal lamndal e ko annditata e maggal, taw ko maa kippuɓe fii kañum Tabital pulaagu winndere nden ƴetta kongol, fewta e ɓiɓɓe fulɓe adunaaru ndun, ngam laɓɓinannde ɓe sabu deƴƴere maɓɓe e ko woni e fewwude hoore fulɓe ɓen hannde Afrik.

Moodi Tijjaani Mbaalo, ko gooto e tawaaɓe e yiilirde (Bureau) Tabital pulaagu Orop, hino neldi en ɗoo bayyino, ka ɓe ɓanngini ndee toɓɓere, no laaɓira poy. Misiide Ɓamtaare hina yeeɓitana on ɗoo kañum yewtere Musiɗɗo men on, ɓe maaki:

 

Banndiraaɓe tedduɓe, on koofnaama,

Mino en siftinira Tabital Pulaaku Winndere/Adunaaru, ko fedde daraniinde winndude e jaŋngude e jaŋnginde ɗemngal Fulfulde/Pulaar, nde wonaa fodde dawrugol (politique), ko ɗuum waɗi yoga he caɗeele ɗe Fulɓe kawrata he ngenndiiji hoɗaango maɓɓe, TPW waawtaa haalde heen hay huunde, ngam eɗen ngenndi kala dillere “événement” waɗnde ina woodi sabu, ko ɗuum waɗi kala dillere waɗnde, nde toɗɗaaki dawrugol e diine, maa TPW daro heen hollira yi’annde mum. Kono dille toɗɗiiɗe dawrugol e diine ko dawriyankooɓe Fulɓe e diiniyankooɓe Fulɓe, poti yooltude jojjaaɗi Fulɓe he ngoon seŋngo, ko ɗuum waɗi enen poti faamoondirde he nafa “entre” leñol men, kadi enen poti wonde haɓɓere wootere jinngoore nafa ɓiɗɓe leñol men, yooltoore jojjaaɗi men, mbele enen poola caɗeele renndo hoɗaango men, Fulɓe mbii : So a walli goɗɗo he warngo musidɗo maa, ko oon waraytamaa, ko ɗuum waɗi ina waɗɗii nde nehirten ɓiɗɓe men kiram leñol, ndeen kala ɗo joom mum heedti maa jinngan leñol mum, kadi enen poti woɗɗitaade jinngol hoɗannde e hinnde leñol he dow ko’e men, ngam eɗen nganndi ko ɗemngal woni leñol.

On njettaama.

Rokku miijo (coment)

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